Peace Studies: Distinctions in Conflict

Updated March 16, 2008

By Paul Weiser

Words change meanings between use alone and in a phrase - not to mention among different phrases. One subtle but significant distinction involves "peace."

Without going into religious usage (where "My peace I give unto you" implies a distancing from earthly affairs while "religion of peace" in fact demands surrender) consider only "Peace" the noun and "at peace," the category of nations not at war. At first glance the usages appear different.

"At peace" describes a real condition of international affairs where neither of two nations has proclaimed war against the other or committed undeclared acts of war against it. "Peace" alone, on the other hand, edges toward the Christian religious definition, an ideal condition of somewhat oblivious withdrawal from - even aversion to - conflict.

This distinction is so subtle that, in waking reality, it collapses. The world is what it is, nations are what they are; Christian peace is given "not as the world gives," Islamic "peace" is a sham. The condition of being "at peace" with others is as close as a real nation can come to serene religious/ideological peace, for every other nation has (by definition) the ability to declare or commit war against it whether the nation of the second part wishes it or not.

It has been truly said that war is the health of the state; by implication, then, peace would be its illness. But in a world where other nations exist and likewise strive for "health" at its expense, the best nation's only recourse is to treat periods "at peace" as times of restorative rest between its necessary labors. That best nation must, as another adage implies, prepare for war if it would have peace - but manifest the self-confidence and self-restraint to remain at peace with all who are likewise peaceful in word and deed.


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